Monday, August 11, 2008

ANCIENT JEWISH HISTORY IN IRAN

[excerpt]

Ironically enough, Ahmadinejad’s shortcomings are most evident in his understanding of his own civilisation and here especially Iran’s intimate historical encounters with Judaism. A few lessons in theology are enough to see that the Bible is dotted with praise for ancient Persia and its imperial masters. The Old Testament describes the Persian king Cyrus the Great, as God’s anointed and chosen ruler because it was he who gave refuge to the Jews when they were persecuted by the Babylonian king Nebuchadnezzar in the sixth century B.C. These actions also explain why Cyrus is mentioned in the Torah as a saint and saviour of the Jewish people.

Indeed one of his successors to the Persian throne, Xerxes I (Artaxerxes), married a Jewish woman, Esther, the daughter of one of his ministers. The tomb of Esther in the north-Western Iranian city of Hamadan (originally called Ecabatana) draws Jewish pilgrims from all over Iran, especially during the holiday of Purim (the walls of the building explain the origins of Esther in Hebrew).

. . . more of interest at
http://english.safe-democracy.org/2007/05/08/on-the-jewish-presence-in-iranian-histor/

Postscript:
(Added by me hours later)
[Also read my comment under "Comments" below]

After reading beyond this seemingly innocuous retelling of how the pre-Islamic Perisan Kings were kinder to Jews than the rest of the nations, the article gets stuck on differentiating between antisemitism and anti-Zionism. The only Jews who do not want a Jewish homeland now are those who believe that G-d has to have a hand in the creation of a Jewish State, that Moshiach need come and then there shall be ingathering of the exiles, etc.*, such as the Neturei Karta and the like.

Any Jew living anywhere in the world where there exists Jew-hatred--and show me a place where the Jew is accepted, wholly, and genuinely--has to be meshugge (nuts) not to want a safe haven established for any Jew who needs such an asylum: viz. A Jewish State.

As for distinguishing between anti-Zionism and antisemitism there is no better distinction made than that by Dr. Martin Luther King:

"Anti-Zionism = Anti-Semitism"
- Dr. Martin Luther King Jr.

". . . You declare, my friend, that you do not hate the Jews, you are merely 'anti-Zionist.' And I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God's green earth: When people criticize Zionism, they mean Jews--this is God's own truth.
"Antisemitism, the hatred of the Jewish people, has been and remains a blot on the soul of mankind. In this we are in full agreement. So know also this: anti-Zionist is inherently antisemitic, and ever will be so.

"Why is this? You know that Zionism is nothing less than the dream and ideal of the Jewish people returning to live in their own land. The Jewish people, the Scriptures tell us, once enjoyed a flourishing Commonwealth in the Holy Land. From this they were expelled by the Roman tyrant, the same Romans who cruelly murdered Our Lord. Driven from their homeland, their nation in ashes, forced to wander the globe, the Jewish people time and again suffered the lash of whichever tyrant happened to rule over them.

"The Negro people, my friend, know what it is to suffer the torment of tyranny under rulers not of our choosing. Our brothers in Africa have begged, pleaded, requested--DEMANDED the recognition and realization of our inborn right to live in peace under our own sovereignty in our own country.

"How easy it should be, for anyone who holds dear this inalienable right of all mankind, to understand and support the right of the Jewish People to live in their ancient Land of Israel. All men of good will exult in the fulfilment of God's promise, that his People should return in joy to rebuild their plundered land.

This is Zionism, nothing more, nothing less.

"And what is anti-Zionist? It is the denial to the Jewish people of a fundamental right that we justly claim for the people of Africa and freely accord all other nations of the Globe. It is discrimination against Jews, my friend, because they are Jews. In short, it is antisemitism.

"The antisemite rejoices at any opportunity to vent his malice. The times have made it unpopular, in the West, to proclaim openly a hatred of the Jews. This being the case, the antisemite must constantly seek new forms and forums for his poison. How he must revel in the new masquerade! He does not hate the Jews, he is just 'anti-Zionist'!

"My friend, I do not accuse you of deliberate antisemitism. I know you feel, as I do, a deep love of truth and justice and a revulsion for racism, prejudice, and discrimination. But I know you have been misled--as others have been--into thinking you can be 'anti-Zionist' and yet remain true to these heartfelt principles that you and I share.

Let my words echo in the depths of your soul: When people criticize Zionism, they mean Jews--make no mistake about it."

From M.L. King Jr., "Letter to an Anti-Zionist Friend," Saturday Review_XLVII (Aug. 1967), p. 76.
Reprinted in M.L. King Jr., "This I Believe: Selections from the Writings of Dr. Martin Luther King Jr."

http://christianactionforisrael.org/antiholo/ml_king.html

______________________
*One of the principles of Jewish faith enumerated by Maimonides is that one day there will arise a dynamic Jewish leader, a direct descendant of the Davidic dynasty, who will rebuild the Temple in Jerusalem and gather Jews from all over the world and bring them back to the Land of Israel.
http://www.chabad.org/library/article_cdo/aid/108400/jewish/What-is-the-Jewish-Belief-About-Moshiach.htm

2 comments:

hass said...

Ahmadinejad doesn't have a problem with Jews -- he has a problem with Israel, and Israel's abuse of the Holocaust to justify the ethnic cleansing of Palestinians. Ahmadinejad has personally contributed money to the upkeep of Iran's synogogues.

urbanadder22 said...

See my "Postscript" to my post. You are repeating the party line.

As to the Jews in Iran, under the Mullahs and Ahmadinejad:

The Jewish community of Persia, modern-day Iran, is one of the oldest in the Diaspora, and its historical roots reach back to the 6th century B.C.E., the time of the First Temple. Their history in the pre-Islamic period is intertwined with that of the Jews of neighboring Babylon. Cyrus, the first of the Archemid dynasty, conquered Babylon in 539 B.C.E. and permitted the Jewish exiles to return to the Land of Israel, bringing the First Exile to an end. The Jewish colonies were scattered from centers in Babylon to Persian provinces and cities such as Hamadan and Susa. The books of Esther, Ezra, Nehemiah, and Daniel give a favorable description of the relationship of the Jews to the court of the Achaemids at Susa.

Under the Sassanid dynasty (226-642 C.E.), the Jewish population in Persia grew considerably and spread throughout the region; nevertheless, Jews suffered intermittent oppression and persecution. The invasion by Arab Muslims in 642 C.E. terminated the independence of Persia, installed Islam as the state religion, and made a deep impact on the Jews by changing their sociopolitical status.

Throughout the 19th century, Jews were persecuted and discriminated against. Sometimes whole communities were forced to convert. During the 19th century, there was considerable emigration to the Land of Israel, and the Zionist movement spread throughout the community.

Under the Phalevi Dynasty, established in 1925, the country was secularized and oriented toward the West. This greatly benefited the Jews, who were emancipated and played an important role in the economy and in cultural life. On the eve of the Islamic Revolution in 1979, 80,000 Jews lived in Iran. In the wake of the upheaval, tens of thousands of Jews, especially the wealthy, left the country, leaving behind vast amounts of property.

The Council of the Jewish Community, which was established after World War II, is the representative body of the community. The Jews also have a representative in parliament who is obligated by law to support Iranian foreign policy and its Anti-Zionist position.

Despite the official distinction between "Jews," "Zionists," and "Israel," the most common accusation the Jews encounter is that of maintaining contacts with Zionists. The Jewish community does enjoy a measure of religious freedom but is faced with constant suspicion of cooperating with the Zionist state and with "imperialistic America" — both such activities are punishable by death. Jews who apply for a passport to travel abroad must do so in a special bureau and are immediately put under surveillance. The government does not generally allow all members of a family to travel abroad at the same time to prevent Jewish emigration. Again, the Jews live under the status of dhimmi, with the restrictions im posed on religious minorities. Jewish leaders fear government reprisals if they draw attention to official mistreatment of their community.

Iran's official government-controlled media often issues anti-Semitic propaganda. A prime example is the government's publishing of the Protocols of the Elders of Zion, a notorious Czarist forgery, in 1994 and 1999.2 Jews also suffer varying degrees of officially sanctioned discrimination, particularly in the areas of employment, education, and public accommodations.3

The Islamization of the country has brought about strict control over Jewish educational institutions. Before the revolution, there were some 20 Jewish schools functioning throughout the country. In recent years, most of these have been closed down. In the remaining schools, Jewish principals have been replaced by Muslims. In Teheran there are still three schools in which Jewish pupils constitute a majority. The curriculum is Islamic, and Persian is forbidden as the language of instruction for Jewish studies. Special Hebrew lessons are conducted on Fridays by the Orthodox Otzar ha-Torah organization, which is responsible for Jewish religious education. Saturday is no longer officially recognized as the Jewish sabbath, and Jewish pupils are compelled to attend school on that day. There are three synagogues in Teheran, but since 1994, there has been no rabbi in Iran, and the bet din does not function. 4

Following the overthrow of the shah and the declaration of an Islamic state in 1979, Iran severed relations with Israel. The country has subsequently supported many of the Islamic terrorist organizations that target Jews and Israelis, particularly the Lebanon-based, Hezbollah. Nevertheless, Iran's Jewish community is the largest in the Middle East outside Israel.

On the eve of Passover in 1999, 13 Jews from Shiraz and Isfahan in southern Iran were arrested and accused of spying for Israel and the United States. Those arrested include a rabbi, a ritual slaughterer and teachers. In September 2000, an Iranian appeals court upheld a decision to imprison ten of the thirteen Jews accused of spying for Israel. In the appeals court, ten of the accused were found guilty of cooperating with Israel and were given prison terms ranging from two to nine years. Three of the accused were found innocent in the first trial.5 In March 2001, one of the imprisoned Jews was released, a second was freed in January 2002, the remaining eight were set free in late October 2002. The last five apparently were released on furlough for an indefinite period, leaving them vulnerable to future arrest. Three others were reportedly pardoned by Iran's Supreme Leader, Ayatollah Ali Khamenei.6

At least 13 Jews have been executed in Iran since the Islamic revolution 19 years ago, most of them for either religious reasons or their connection to Israel. For example, in May 1998, Jewish businessman Ruhollah Kakhodah-Zadeh was hanged in prison without a public charge or legal proceeding, apparently for assisting Jews to emigrate.7

Today, Iran's Jewish population is the second largest in the Middle East, after Israel. Reports vary as to the condition and treatment of the small, tight-knit community, and the population of Iranian Jews can only be estimated due to the community’s isolation from world Jewry.

Notes
1World Jewish Congress (WJC)

2U.S. State Department Report on Human Rights Practices for 1997.

3“Many Jews Choose to Stay in Iran,” Associated Press, (Jan. 18, 1998).

4Jewish Communities of the World. Reprinted with permission of the World Jewish Congress (WJC). Copyright 1997; Institute of the World Jewish Congress. U.S. State Department Report on Human Rights Practices for 1997.

5 Schneider, Howard. "Iran Court Reduces Penalties for Jews." Washington Post, (September 22, 2000).

6Jerusalem Post, (January 16, 2002); Washington Jewish Week, (October 31, 2002).

7U.S. Department of State, 2001 Annual Report on International Religious Freedom, Released by the Bureau for Democracy, Human Rights, and Labor Washington, DC, (October 26, 2001).

http://www.jewishvirtuallibrary.org/jsource/anti-semitism/iranjews.html